Gratis Ebook herunterladen Dead Man Walking: The Eyewitness Account of the Death Penalty That Sparked a National Debate
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Dead Man Walking: The Eyewitness Account of the Death Penalty That Sparked a National Debate
Gratis Ebook herunterladen Dead Man Walking: The Eyewitness Account of the Death Penalty That Sparked a National Debate
Was geben Sie bei der unter Ihrem Lieblingsbuch Ortung? Vielen Dank Gott, das ist eine ausgezeichnete Zeit. Ja, viele Menschen haben ihre charakteristischen ihre Lieblings-Dinge zu erhalten. Für Sie die Buchliebhaber, real Zuschauer, wir Sie nun eine des inspirierendsten wunderbaren Buchs aus der ganzen Welt zeigen, Dead Man Walking: The Eyewitness Account Of The Death Penalty That Sparked A National Debate Ein Buch, das von einem wirklich professionellen Schriftsteller zusammengesetzt ist, ein Buch, das die Welt sicherlich so beeinflussen wird viel ist deine.
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Durch diese Publikation gelesen haben, werden Sie von den verschiedenen anderen Art des Denkens zu sehen. Ja, offener Geist ist eine, die erforderlich ist, wenn das Buch zu überprüfen. Vielleicht haben Sie auch genau das, was info und auch Unterricht wählen, die für Sie oder gefährliche Arbeiten. Aber eigentlich diese Dead Man Walking: The Eyewitness Account Of The Death Penalty That Sparked A National Debate beschäftigen Sie keine Verletzung. Er dient nicht nur die Anforderungen vieler Menschen zu leben, aber auch Features, die Sie sicherlich Perfektion zu schaffen, halten.
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Audible Hörbuch
Spieldauer: 13 Stunden und 50 Minuten
Format: Hörbuch-Download
Version: Ungekürzte Ausgabe
Verlag: Random House Audio
Audible.de Erscheinungsdatum: 21. Mai 2019
Sprache: Englisch, Englisch
ASIN: B07QCQW6GF
Amazon Bestseller-Rang:
Nr. 64.739 in Audible Hörbücher & Originals (Siehe Top 100 in Audible Hörbücher & Originals)
So viel man sich auch vorher informiert hat, dieses Buch verrät mehr über die Grausamkeit der Todesstrafe als Zahlen es jemals könnten. Die Schuld der zwei von ihr begleiteten Insassen und die Brutalität der von ihnen verübten Taten hindern Helen Prejean nicht daran den Tätern mit Nächstenliebe zu begegnen und machen ihr Plädoyer gegen die Todesstrafe umso überzeugender.
The film "Dead Man Walking" is based on Sister Helen Prejean's experience with several death row candidates. Her book is a blazing appeal against the death penalty.
I have been reading true crime stories for over a decade, and after reading over one hundred of these books I became a staunch death penalty supporter. This book was presented to me by someone who disagreed with me, who thought that reading it might change my mind. It hasn't. Sister Helen is obviously a very dedicated individual and I commend her for her passion and respect her views, like I do anyone else's, but I feel that she is simply wasting her precious time with these inmates, time that could better be spent with children to ensure that they themselves don't wind up on death row one day. These vile, inhumane creatures chose to do what they did, so let them suffer the consequences. If one of the consequences is death, so be it. If they are prepared to take someone else's life, then they should pay with their own, and it is about time that the rights of the innocent victims of crime and potential victims are placed ahead of the predators.
What makes this book so intense is that you know it's real. It is well written, descriptive without being overbearing and detatched enough to give you a fair perspective. The movie runs along similar lines as the book, except the method of execution, and the book delves into far more detail, as you would expect. Although an anti-death penalty activist, Helen Prejean has not written a anti-death penalty book. It's a straightforward narrative that draws the reader in and doesn't let go. She is a very talented lady and you feel a huge respect for what she does. Very compelling reading.
I enjoyed this book very much in terms of its thought-provocation, although I disagreed with 99% of what Sister Helen Prejean said. I felt her logic was flawed, and it upset me greatly that her sympathies were with these reprehensible characters who had worked very hard to earn their spot on death row. Prejean waited four years after having lobbied for the rights of death row prisoners before first starting a victims' rights group, which to me suggests a confusion of priorities: how is it that an individual feels sympathy with a convicted killer before she does with the victims of such tragedy (i.e., the families)?Throughout the story I felt that Sister Prejean was wasting her time, and her abundant energies and generous spirit could have been so much better spent on deserving, innocent people in real need: for example, sick children, destitute people who have not committed a murder, and refugees. I realize that she has helped many of those people throughout her life, but for every moment spent with a convicted murderer, time was wasted that could have been spent with those more deserving of this woman's care and concern.I also felt that Prejean was fooled by these prisoners, who showed apparent regret and sympathy before her. It didn't seem to me that they were sympathetic at all for what they'd done, in particular Robert Willie. Instead, the prisoners felt more that they'd been dealt a raw deal, and only apologized to the families at Prejean's continued prodding. Anyone can muster the façade of sympathy in front of a nun during their final days on this earth, especially when they have no one else to talk to.There is a lot of philosophy proffered by Prejean in this book that left me with a bad taste in my mouth, such as that the life of a condemned murderer is equal to that of a murder victim, and that the former is of equal dignity and worthy of equal protection. What? There are heaps more of that kind of liberal nonsense. Also, I found the statistics unconvincing, and leave with this: though it may be unfair that the death penalty statistically ends up harming the poor and minorities more often than other groups, if the individuals really did commit the alleged murderous acts, their oppressed social status or race doesn't make them any less guilty. Despite what is intimated by the recitation of such statistics, no one is pulling minorities and the poor from their homes and executing them- murderers earn the right to be put to death by their actions, and we shouldn't bemoan the fact that an expensive lawyer and a prolonged series of trials, through which an exonerating loophole can be found, is unavailable to them
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